Svetitskoveli
Svetitskhoveli Cathedral is a Georgian Orthodox cathedral located
in the historical town of Mtskheta.
Svetitskhoveli, known as the
burial site of Christ's mantle, has long been the principal Georgian church and
remains one of the most venerated places of worship to this day. It presently
functions as the seat of the archbishop of Mtskheta and Tbilisi, who is at the same time Catholicos-Patriarch
of All Georgia.
The current cathedral was built
in the 11th century by the Georgian architect Arsukisdze, though the site
itself is even older dating back to the early 4th century and is surrounded by
a number of legends associated primarily with the early Christian traditions.
It is the second largest church
building in the country, after the recently consecrated Tbilisi Sameba
Cathedral, and is listed as an UNESCO World Heritage Site along with other
historical monuments of Mtskheta.
The original church was built in
IV century A.D. during the reign of Mirian of Kartli. St. Nino is said to have
chosen the confluence of the Mtkvari and Aragvi rivers as the place of the
first Georgian Church. According to Georgian hagiography, in the first century
AD a Georgian Jew from Mtskheta named Elias was in Jerusalem when Jesus was
crucified. Elias bought Jesus’ robe from a Roman soldier at Golgotha and
brought it back to Georgia. Returning to his native city, he was met by his
sister Sidonia who upon touching the robe immediately died from the emotions
engendered by the sacred object. The robe could not be removed from her grasp,
so she was buried with it. The place where Sidonia is buried with Christ's robe
is preserved in the Cathedral. Later, from her grave grew an enormous cedar
tree. Ordering the cedar chopped down to build the church, St. Nino had seven
columns made from it for the church’s foundation. The seventh column, however,
had magical properties and rose by itself into the air. It returned to earth
after St. Nino prayed the whole night. It was further said that from the
magical seventh column a sacred liquid flowed that cured people of all
diseases. In Georgian sveti means "pillar" and tskhoveli means "life-giving" or "living", hence the name of the
cathedral. An icon portraying this event can be seen on the second column on
the right-hand from the entrance. Reproduced widely throughout Georgia, it
shows Sidonia with an angel lifting the column in heaven. Saint Nino is in the
foreground: King Mirian and his wife, Queen Nana, are to the right and left.
Georgia officially adopted Christianity as its state religion in 317.
Jvari
Jvari or Jvari Monastery is a Georgian Orthodox
monastery of the 6th century near Mtskheta, Mtskheta-Mtianeti region, eastern Georgia. Jvari
Monastery stands on the rocky mountaintop at the confluence of the Mtkvari and Aragvi
rivers, overlooking the village of Mtskheta, which was formerly the capital of the Kingdom of Iberia.
According to traditional
accounts, on this location in the early 4th century Saint Nino, a female
evangelist credited with converting King Mirian of Iberia to Christianity, erected a
large wooden cross on the site of a pagan temple. The cross was reportedly able
to work miracles and therefore drew pilgrims from all over Caucasus.
A small church was erected over the remnants of the wooden cross in c.545 named
the “Small Church of Jvari”.
The present building or “Great
Church of Jvari” was built between 586 and 605 by Ersimtavari Stepanoz I. The
importance of Jvari complex increased over time and attracted many pilgrims. In
the late Middle Ages, the complex was fortified by a stone wall and gate,
remnants of which still survive. During the Soviet period, the structure was
largely ignored, with access rendered difficult by tight security at a nearby
military base. After the independence of Georgia, the building was restored
to active religious use. Jvari was listed together with other monuments of
Mtskheta in 1996 as a UNESCO World Heritage Site.
However, over the centuries the
structures suffered damage from rain and wind erosion and inadequate
maintenance, and Jvari was listed by the World Monuments Fund as one of the 100
most endangered sites in the world in 2004. After considerable restoration
work, it was removed from the list in 2007.
Signagi Museum
Signagi Museum was established in 2007. It is the
first high standard museum in Georgia.Signagi
Museum exhibits
Archeology, Ethnography and Medieval expositions. Most remarkable
exhibition is paintings by Niko Pirosmanashvili, the greatest Georgian
self-taught artist of the 19-20th cc.
The first archeological digs in Georgia are affiliated with the Caucasus Museum founded in 1852. Intensive
archeological activities started in Kakheti in the 60-ies of the 20th c.
Majority of the unearthed items such as household and cultic articles ranging
in time from the Stone Age to the 1st c. BC, are now displayed at the Signagi Museum.
Signagi Museum features diverse ethnographic
material: musical instruments, weapons, vestments and items reflecting the
lifestyle of this town.
Medieval exposition
features samples of the 4th-18th cc. city life from the settlements of eastern Iberia such as Beri, Rustavi, Khoranta, Nekresi, Khornabuji,
Gavazi, Areshi, Gremi, and Bazari.Special place at the Medieval exposition is
granted to archeological finds from David Gareja monastic complex.
Signagi Museum exhibits 16 paintings by Niko Pirosmanashvili. Pirosmani was born in
Kakheti’s village
of Mirzaani, therefore
early period of his artistic career is affiliated with Kakheti. His paintings
do not fit into the boundaries of any artistic trend. Pirosmani’s works are of
special importance both for Georgian and the world art.
Tsinandali
Tsinandali is a village in Kakheti,
Georgia, noted
for the estate and its historic winery which once belonged to the 19th-century
aristocratic poet Alexander Chavchavadze (1786-1846). It is situated in the
district of Telavi, 179km east of Tbilisi.
Alexander
Chavchavadze inherited this village, lying in the Alazani River
vally, from his father, Prince Garsevan. He refurbished the estate, constructed
a new Italianate palace and built a decorative garden in 1835. It was the place
where Chavchavadze frequently entertained foreign guests with music, wit, and –
most especially – the fine vintages made at his estate winery (marani). Familiar with European ways,
Chavchavadze built Georgia’s
oldest and largest winery where he combined European and centuries-long
Georgian winemaking traditions. The highly regarded dry white Tsinandali is still produced there.
The
village and the Chavchavadze estate were further famed by a surprising raid by
the troops of Imam Shamil, a charismatic Muslim leader of the northeast
Caucasian opposition to the Russian expansion, on July 2, 1854. The attack was
commanded by Ghazi-Muhammad, Shamil’s son. Avenging the Chavchavadze family for
their contribution to the Russian success in the Caucasian War, the
mountaineers pillaged the estate and kidnapped the wife, children and relatives
of Alexander’s son, Prince David Chavchavadze. This event sent waves of shock
not only into Russia,
but the West as well. On March 22, 1855, after complicated negotiations, the
hostages were exchanged for Shamil’s captive son Jamal al-Din and 40,000 silver
rubles as part of a deal involving a general exchange of prisoners.
After
David Chavchavadze’s death, due to the failure to pay the debt to the Russian
Public Bank, the estate passed to the property of the Imperial family. The
Tsinandali garden was renovated in 1887 and passed to the state n 1917. In
1947, the estate was organized into a museum.
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